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expertise within the Soviet system, at present engaged with instruction of faith. By investigating millenarian-like concepts I will analyse the ways in which teachers have interaction in remodeling themselves into “fashionable” Orthodox believers. I will also have a look at the transformation of the content of the new vospitanie, with the assistance of questions on continuity, change, alternative, resistance, and lodging. the heat producing the “greenhouse effect” derives from the claustrophobia felt when new bio-applied sciences enabled the conceptual collapse of nature and tradition, from the anxiety of self-consumption via resource usage, and even dated the literalisation of this “outlandish metaphor” to 1989. Climate change thus appears as a recent, and man-made, phenomena and as the moral cause of our age as if the greenhouse effect of cultural conceptual transformation can now actually be seen and scientifically verified by analysing ice-core data. An anthropological analyst may see the relation between the figurative and the literal, and but an impact of symbolic obviation is to now conceal, and now reveal, the ground of relations for cultural practitioners. Similarly maybe, Strathern’s work in obviating the ethnocentric origins of social constructionism, in theorising symbolic form and in emphasising the method of the relation, might need brought anthropology to the threshold of momentous change. This eleventh hour is maybe an apposite moment in which to mirror on the changes upon us, and on what it means for an anthropologist to understand the world relationally. Gaps in Knowledge? Ethnographic Practice, Addition and Collaborative Endeavour James Leach, Aberdeen University Viewing information as a sort of object, which can be transferred from one mind, context, discipline, or sector into one other fits a specific up to date version of political economy and its attendant rules governing circulation, reputation and ownership. As Riles and Miyazaki have lately addressed, confronted with complex enterprises, it seems that certain tasks require the “addition” of 1 type of information to another, thereby making “gaps” disappear. Social scientific engagement is pre-specified in its form and utility in these instances. Starting from a Strathernian notion of information as the kind of thing which does not have “gaps”, this paper will develop an argument for writing an anthropology which obviates “the social” as a distinct class of knowledge, focussing instead on ethnographic engagement as collaboration, and utile understandings as these embedded in persons and relations. Polish Lutherans between the “Catholic” State and Evangelical Movements Grażyna Kubica, Jagiellonian University The Polish Lutheran minority is very small in quantity, but in Cieszyn Silesia it constitutes a big cultural issue . There are also parishes in larger cities in different parts of Poland. I actually have been finishing up research in Silesia for many years and recently

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viking symbol raven and skull all over printed shirt 2

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