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manuscripts could be shown to replicate this context. David Callaway, University of GeorgiaScholarship on the Gospel of John is undeniably in depth, covering matters from Christology to 1st Century CE Judaism and early church polemics; yet, the problem of location, specifically Galilee, has held little curiosity for scholars up to now. Even the recent surge in Galilee analysis over the last half century has had little to say about what position Galilee plays within the Fourth Gospel. Whereas within the Synoptics, particularly Mark, Jesus begins in Galilee and journeys to Jerusalem, with a powerful contrast between each setting, Jesus within the Gospel of John travels to and from Galilee all through the narrative. The seeming loss of the dichotomy introduced within the Synoptics has led many scholars to ignore the region’s significance all together. This paper presents a contrasting opinion, demonstrating Galilee has a far more essential role than expected given the amount of house the evangelist devotes to it. While Galilee and its function are not the primary considerations of the Gospel of John, they are still necessary for understanding who Jesus was and how early followers interpreted the area in context of his mission. To establish this, the paper not only explores Galilee’s narrative position within the Gospel, but additionally connects key theological concepts corresponding to Jesus’ position as the light that shines in the darkness with geographical context that reveals the evangelist’s concern for the area. Christopher R. Brewer, University of St. AndrewsJonathan Borofsky b.1942 is an American artist finest recognized for his wall drawings, installations and public sculpture. That said, his early work was primarily conceptual, together with “Counting from 1 to Infinity” on paper and maintaining a dream record. Freudian analyses of Borofsky’s dream report have won broad acceptance. I shall argue, nevertheless, that extra illuminating is the parallel with ancient Jewish scribal practices that might even have spiritual implications for our personal day. Teodor Brasoveanu, Katholieke Universiteit LeuvenOur paper starts from the observe added to 1 Cor 1,24 by the editors of The Orthodox Study Bible in which Christ is equated with the ability and knowledge of God. By paying a better look to the textual transmission historical past of this verse and to its Wirkungsgeschichte in the patristic period it makes an attempt to reveal that one can discern two streams of interpretation and that the aforementioned editors made an interpretative alternative once they printed that observe. On the one hand, one comes throughout authors who assert that Christ is the ability and the wisdom of God cf. e.g., Origen, Basil of Caesarea, Ambrosiaster, Cyril of Alexandria, Theophylact. On the opposite

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