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bourgeoisie, noisy, bragging, stuffed with narrow, petty-bourgeois prejudices and self-esteem, cocksure of its “right of inheritance”, patronisingly teaching its “youthful brother” the ways of peaceable wrestle, of loyal opposition, of harmonising the freedom of the folks with the tsarist regime. And on every occasion this liberal bourgeoisie succeeded in confusing some Social-Democrats , in securing their acceptance of its political slogans and subjecting them to its political leadership. But in actuality, obscured by the hullabaloo of the liberals’ political game, the revolutionary forces among the plenty grew and matured. In reality, the answer of the political downside which historical past had dropped at the forefront was undertaken every time by the proletarians, who attracted the advanced peasants to their facet and came out into the streets, cast apart all old legal guidelines and conventions and gave the world new forms and methods of direct revolutionary battle, and combined means of waging it. But as soon as matters reached the stage of practical conclusions in regard to the measures essential to combat the vile crimes of the gang of pogrom-mongers, this sham and superficial unanimity was at once scattered like mud. It without delay grew to become apparent that nevertheless a lot the “wrestle of lessons is mixed into one struggle” the bourgeoisie and the proletariat are pursuing basically completely different aims of their struggle for emancipation. The bourgeoisie desires to “censure” the federal government so as to be able to set to work itself to subdue the revolution. The proletariat wants to name upon the people to wage a revolutionary battle. What is the main flaw in all these opportunist arguments? It is that in fact they substitute the bourgeois principle of “united”, “social” progress for the socialist principle of the class wrestle as the only actual driving drive of history. According to the theory of socialism, i.e., of Marxism , the true driving pressure of history is the revolutionary class struggle; reforms are a subsidiary product of this battle, subsidiary as a result of they categorical unsuccessful attempts to weaken, to blunt this battle, and so forth. According to the speculation of bourgeois philosophers, the driving force of progress is the unity of all elements in society who realise the “imperfections” of certain of its institutions. The first theory is materialist; the second is idealist. The first is revolutionary; the second is reformist. The first serves as the basis for the tactics of the proletariat in fashionable capitalist countries. The second serves as the idea of the techniques of the bourgeoisie. In essence, opportunism means sacrificing the long-term and everlasting pursuits of the proletariat for flashy and momentary interests. In the interval of the bourgeois revolution, the opportunist

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