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of a society that appeared to supply no place to be absolutely human. The dislocations and wars of the twentieth century increased this tension, and the triumphs of technological rationality and the expansion of the psychological and social sciences threatened these dimensions of human existence that can’t be lowered to relations amongst regulation-ruled objects. The twentieth-century tone is extra despairing in authors such as Franz Kafka 1883–1924 who chronicle human imprisonment and lack of prospects. There is little if any attempt made by these existentialists to argue against the standard proofs for the existence of God; atheism is just taken without any consideration. Sartre makes a quite transient try to disprove the existence of God, but his procedure clearly signifies that he has misunderstood the standard notion in regards to the divinity. For instance, Sartre speaks of God as Causa Sui; his explanation of what this definition means indicates that God, in his view, could be a contradictory and self-denying notion. God could be for him an unconscious-aware being, a full-empty absolute. Camus seems to counsel that the problem of human suffering is the rationale for his denial of the existence of a Supreme Being. It is sometimes instructed that existentialism is a factor of the previous, that it was a phenomenon referred to as into being by the precise events of the occasions during which these thinkers lived however that humanity has now moved into new occasions with new problems. Up to a point, this can be true. The actual fact that the

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