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earnestly towards the anticipated time when the Messiah should seem in Jerusalem to deliver them from their oppressors. The ethical doctrines of the Psalms and earlier prophets assumed an more and more political facet. The Jews had been the righteous “underneath a cloud,” whose sufferings have been symbolically depicted by the youthful Isaiah as the afflictions of the “servant of Jehovah”; whereas on the other hand, the “wicked” have been the Gentile oppressors of the holy individuals. Accordingly the Messiah, on his arrival, was to sit down in judgment in the valley of Jehoshaphat, rectifying the wrongs of his chosen ones, condemning the Gentile tyrants to the torments of Gehenna, and raising from Sheol all these Jews who had lived and died in the course of the evil times earlier than his coming. These were to find within the Messianic kingdom the compensation for the ills which they had suffered in their first earthly existence. Such are the principle outlines of the idea discovered in the Book of Enoch, written about B. C. 100, and it’s adopted in the Johannine Apocalypse, with little variation, save in the recognition of Jesus because the Messiah, and within the transferrence to his second coming of all these fantastic proceedings. The manner of the Messiah’s coming had been variously imagined. According to an earlier view, he was to enter Jerusalem as a King of the house of David, and subsequently of human lineage. According to a later view, presented in the Book of Daniel, he was to descend from the sky, and seem among the many clouds. Both these views had been adopted by the disciples of Jesus, who harmonized them by referring the one to his first and the other to his second look. But the question as to how the assumption in the resurrection of Jesus originated is of less significance than the question as to how it should have produced the impact that it did. The dogma of the resurrection has, till recent instances, been so not often handled from the historic perspective, that the scholar of history at first finds some problem in completely realizing its import to the minds of those who first proclaimed it. We cannot hope to know it with out bearing in mind the theories of the Jews and early Christians in regards to the construction of the world and the cosmic location of departed souls. Since the time of Copernicus modern Christians no longer try and find heaven and hell; they are conceived merely as mysterious places remote from the earth. The theological universe no longer corresponds to that which bodily science presents for our contemplation. It was quite completely different with the Jew. His conception of the abode of Jehovah and the angels, and of departed souls, was exceedingly simple and definite. In the Jewish concept the universe is sort of a sort of three-story house. The flat earth rests upon the waters, and under the earth’s surface is the land of

parrot and pirate map all over printing hawaiian shirt 21 Copy
parrot and pirate map all over printing hawaiian shirt 21 Copy

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