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intellectual Jean-Paul Sartre, gained affect after World War I. The roots of existentialism are diversified, discovered within the work of the Danish spiritual thinker Søren Kierkegaard, the Russian novelist Fyodor Dostoyevsky, and the German thinker Friedrich Nietzsche. Sartre’s philosophy was influenced by the German phenomenologist Edmund Husserl and thinker Martin Heidegger. Existentialism is notoriously difficult to outline. It is as much a temper or mood as it’s a philosophical system. The non secular existentialism of Kierkegaard, Karl Jaspers, and Gabriel Marcel differs from the resolute atheism of Sartre, Simone de Beauvoir, and Albert Camus. Nonetheless, sure important assumptions are shared. Between them Heidegger and Sartre raise the query of how initiatives for the long run link to past frameworks and values. Both deny that the previous merely continues as a result of inertia; they argue that open temporal existence means that the influence of the past is carried on in human freedom, so the future is open to more genuine choices. They deny that rational analysis of the past can legislate future values. For Sartre human decisions are always separated from the past by a second of indeterminate freedom. For Heidegger human decisions are at all times inside a web of meanings and tasks that individuals didn’t originate and can’t get rid of, however which they will creatively reread and reform by discovering new depths and new prospects. Heidegger protests the spoliation of the setting and the technologization of life. Yet for Heidegger there isn’t

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