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what we experience from moment to moment. And so a layer of fabrication drops away and there’s just consciousness and this deep sense of interconnectivity and being. This is what I think Eisnstein is pointing to when he says that our experience of ourselves as separated from the rest of the universe is a kind of optical delusion of our consciousness. I think he is pointing towards how the constructed sense of self and the dualistic fabrication of a self-other world model populated by objects and things and other people and then buyi The hottest i love you sign language all over print face mask ng into these constructions as a kind of an ultimate representation of how things are where there are all these things with intrinsic independent existence, with a kind of essence, rather than being this non-dual, undifferentiated, unfolding, continuous process, which can be said to be neither same nor different, which there can neither be said to not be a self or be a self, and so I think this is what he is pointing in the direction of and why I point out that there are other wisdom traditions which have been thinking about and practicing cultivating these kinds of insights and awareness for many years. So, back to the conversation. As you said, he doesn’t have a practice or a system for arriving at an experiential understanding of these things. Yet, there are traditions which have long studied and practiced this project. I mean, here, he seems to be very explicitly tapping into concepts in Buddhism, which have been explored like non-self and emptiness and non-duality. Hey this is post-podcast Lucas here and I just wanted to try and explain a few terms that were introduced here, like “non-self,” “emptiness,” and “non-duality.” And I’ll do my best to explain them but I’m not an expert and other people who think about this kind of stuff might have a different take or give a different explanation, but I’ll do my best. So, I think it’s best to first think about the universe 13.7 billion years ago as an unfolding continuous process,

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