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cities. You could see a kind of utopian environmentalism creating some dogma around that, where it was no one’s intention ever to create some kind of horrific crime. Yet, on this existential risk calculus, that’s what would have happened. It’s hard to think about the morality there when you talk about people deciding not to have kids and it would be the same catastrophic outcome. If we all just decided, “Listen. These are our lives to live. We can decide how we want to live them. None of us want to have kids anymore.” If we all independently made that decision, the The hottest happy valentines day her buck all over print face mask consequence on this calculus is we are the worst people, morally speaking, who have ever lived. That doesn’t quite capture the moment, the experience or the intentions. We could do this thing without ever thinking about the implications of existential risk. If we didn’t have a phrase for this and we didn’t have people like ourselves talking about this is a problem, people could just be taken in by the overpopulation thesis. It’s not clear to me that it need run through. I agree with you that if you do a basic expected value calculation here, and you start talking about trillions of possible lives, their interests must outweigh the interests of the 7.8 or whatever it is, billion of us currently alive. A few asymmetries here, again. The asymmetry between actual and hypothetical lives, there are no identifiable lives who would be deprived of anything if we all just decided to stop having kids. You have to take the point of view of the people alive who make this decision. Unless you think you are somehow going to cheat death and get aboard the starship when it’s finally built. You’re popping 200 vitamins a day with Ray Kurzweil and you think you might just be in the cohort of people who are going to make it out of here without dying because we’re just on the cusp of engineering death out of the system, then I could see, okay. There’s a self interested view of it. If you’re really talking about hypothetical people who you know you will never come in contact with, I think it’s hard to be sufficiently motivated, even if you believe the moral algebra here. The mere pleasure of the next cigarette say, that convinces them that they don’t really have to think long and hard about what their future self will wish they had done at this point. Our ability to be motivated by what we think is likely to happen in the future is even worse when we’re thinking about our descendants. Right? People we either haven’t met yet or may never meet. I have kids, but I don’t have grandkids. How much of my bandwidth is taken up thinking about the kinds of lives my grandchildren will have? Really none. It’s conserved. It’s safeguarded by my concern about my kids, at this point. long-term for our intuitions and concerns to degrade irrationally. We’re bad at thinking about the well-being, even of our future selves as you get further out in time. The term of jargon is

 

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