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factors extra completely, and that he has not been more careful in making statements of reality. He sometimes makes unusual blunders, the worst of which, maybe, is contained in his article on Petrarch and Laura. He thinks Laura was merely a poetical allegory, and such was the case, he goes on to say, “with Dante himself, whose Beatrice was a baby who died at nine years of age.” Dante’s Beatrice died on the ninth of June, 1290, at the age of twenty-four, having been the spouse of Simone dei Bardi quite more than three years. The comparative obscurity in which she should have remained for the rest of her life, otherwise fairly inexplicable on any hypothesis of her survival, is in concord with the above-given rationalization. The ingratitude of King Charles in the direction of the heroine who had won him his crown is the topic of common historic remark. M. Wallon insists upon the circumstance that, after her seize at Compiegne, no makes an attempt have been made by the French Court to ransom her or to liberate her by a daring coup de major. And when, at Rouen, she appealed in the name of the Church to the Pope to grant her a good trial, not a single letter was written by the Archbishop of Rheims, High Chancellor of France, to his suffragan, the Bishop of Beauvais, demanding cognizance of the proceedings. Nor did the King make any attraction to the Pope, to stop the consummation of the judicial murder. The Maid was deliberately left to her fate. It is upon her enemies at court docket, La Tremouille and Regnault de Chartres, that we should lay a part of the blame for this depraved negligence. But it is also possible that the King, and particularly his clerical advisers, have been at instances virtually disposed to acquiesce within the concept of Jeanne’s witchcraft. Admire her as they may, they might not help feeling that in her complete behaviour there was one thing uncanny; and, after having reaped the benefits of her help, they were content material to let her shift for herself. This affords the clew to the King’s inconsistencies. It could also be thought sufficient to clarify the fact that Jeanne is claimed to have received public testimonials at Orleans, while we have no purpose to suppose that she visited Paris. It may assist to dispose of the objection that she just about disappears from historical past after the date of the tragedy at Rouen. The English feared Jeanne d’Arc as a lot as they hated her. She had, by her mere presence at the head of the French military, turned their apparent triumph into ignominious defeat. In those days the true psychological rationalization of such an occasion was by no means apparent. While the French attributed the outcome to celestial interposition of their behalf, the English, equally able to admit its supernatural character, thought of the powers of hell somewhat than those of heaven

happy camper i need camping shirt 11
happy camper i need camping shirt 11

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