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psalmist to encounter God provide an apt instance of the imaginative energy of the poetic word to steer into religious transformation and renewal. Elizabeth Struthers Malbon, Virginia Polytechnic Institute and State UniversityThere is great excitement and satisfaction in joining kind and content within the instructing of the narrative of Mark’s Gospel to undergraduates in a Markan narrative means. Since the categories of setting, characters, plot, and rhetoric have achieved semi-canonical status as components of narrative evaluation of the Gospels, I will apply these classes to my recent experience of instructing the Gospel of Mark, especially in two undergraduate seminars at a comprehensive, state, research college in the United States . In phrases of the spatial setting, in both circumstances the physical preparations of a seminar room inspired full conversation. In phrases of the temporal setting, the category met twice a week for seventy five minutes every time, which I even have discovered works higher than assembly once every week for undergraduates. In phrases of characters, enrollments have been small, 11 and 12, tremendously enhancing the opportunity to involve everyone in the seminar setting. In 2009, all 11 were undergraduates; in 2011, the majority of undergraduates had been joined by two graduate college students and two senior citizen auditors. The plot involved having the class as an entire read four substantive Markan commentaries, with college students assigned evenly to read one of many set. Each class session started with a student report or reviews on the assigned section of Mark from the perspective of his or her commentary. Then dialogue opened up to different students making feedback from the viewpoint of their commentaries, with me filling in as needed. Rhetoric was essentially the most intriguing, and I will describe numerous in-class workouts to illustrate the best way I tried to convey to life Mark’s oral background, its chiastic constructions, its symbolic geography, its complex characterization, and the dynamic scholarship on Mark. Grant Macaskill, University of St. AndrewsThe ‘apocalyptic’ character of the Epistle to the Hebrews has been the focus of a lot recent research into the e-book. Specialists in Jewish apocalyptic writings e.g., Rowland/Morray Jones have seen the imagery of the heavenly temple, and the designation of Jesus because the excessive priest over this sanctuary, as reflecting the Jewish mystical traditions attested in apocalyptic writing. This has allowed detailed examine of the epistle to locate it conceptually in relation to apocalyptic Judaism, facilitating correctives to these readings that understand the e-book to replicate Platonic conceptuality. This has implications for our understanding of the ontology of the covenant mediator in chapters eight-10, whose real bodily humanity must be maintained, even in his heavenly position. It additionally, nevertheless, implies that Hebrews bears distinctive witness to an apocalyptic

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