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furnishing only a few introductory hints. This work has been for a number of years on my thoughts, but as it might still be long before I can find the leisure needful for writing it out, it appeared finest to republish these preliminary sketches which have been some time out of print. The projected work, however, whereas covering all of the points here handled, could have a much wider scope, dealing on the one hand with the pure genesis of the complex aggregate of beliefs and aspirations known as Christianity, and then again with the metamorphoses that are being wrought in this mixture by trendy knowledge and trendy theories of the world. It appears not inconceivable that Mr. Mill might have had in thoughts one thing like the foregoing issues when he suggested that there is no cause why one shouldn’t entertain the belief in a future life if the idea be essential to at least one’s religious comfort. Perhaps no suggestion in Mr. Mill’s richly suggestive posthumous work has been more generally condemned as unphilosophical, on the ground that in issues of belief we should be guided, not by our likes and dislikes, but by the proof that is accessible. The objection is certainly a sound one as far as it pertains to scientific questions where proof is accessible. To hesitate to adopt a properly-supported concept because of some vague preference for a special view is in scientific issues the one unpardonable sin,—a sin which has been solely too usually dedicated. Even in matters which lie past the range of expertise, the place evidence is inaccessible, want is to not be considered by itself an adequate basis for belief. But it seems to me that Mr. Mill showed a deeper knowledge of the restrictions of scientific technique than his critics, when he thus hinted at the possibility of entertaining a perception not amenable to scientific checks. The speculation of a purely spiritual unseen world, as above described, is completely removed from the jurisdiction of bodily inquiry, and can solely be judged on general issues of what has been called “moral probability”; and issues of this sort are probably, in the future as prior to now, to own completely different values for various minds. He who, on such issues, entertains a perception in a future life might not demand that his sceptical neighbour shall be convinced by the identical issues; but his neighbour is on the similar time estopped from stigmatizing his perception as unphilosophical. These illustrations will show, by sheer distinction, how completely different it’s with the hypothesis of an unseen world that’s purely non secular. The testament in such a case must, beneath the situations of the present life, be eternally inaccessible. It lies wholly outdoors the vary of expertise. However abundant it may be, we can not anticipate to fulfill with it. And accordingly our failure to provide it does not increase even the slightest presumption towards our principle. When conceived in this means, the belief

cat archery because murder is wrong shirt 11
cat archery because murder is wrong shirt 11

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