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Ecologist Robert Pyle says that most cultures have accounts of human-like giants in their folk history, expressing a need for “some larger-than-life creature.” Each language had its own name for the creatures featured in the local version of such legends. Many names meant something along the lines of “wild man” or “hairy man”, although other names described common actions that it was said to perform, such as eating clams or shaking trees. Chief Mischelle of the Nlaka’pamux at Lytton, British Columbia told such a story to Charles Hill-Tout in 1898; he named the creature by a Salishan variant meaning “the benign-faced-one”.

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